Life Lessons: Broken Worlds
Genesis 4:1—5:32
SITUATION: After Adam sinned in the Garden of Eden
(Genesis 3), sin affected the life and death of every living creature. Sin and
death reigned in every individual. Enoch, the one notable exception to the
punishment of death, “walked with God.”
OBSERVATION: Cain, like Adam and Eve, wanted to keep his
distance from God. Rather than confess his sin, Cain tried to hide it to keep
it from God.
INSPIRATION: Here is a good rule of thumb: Those who keep
secrets from God keep their distance from God. Those who are honest with God
draw near to God. This is nothing novel. It happens between people. If you loan
me your car and I wreck it, will I look forward to seeing you again? No. It is
no coincidence that the result of the very first sin was to duck into the
bushes. Adam and Eve ate the fruit, heard God in the garden, and crept between
the leaves. “Where are you?” God asked, not for his benefit. He knew exactly
where they were. The question was spiritual, not geographical. “Examine where
you are, children. You aren’t where you were. You were at my side; now you have
hidden from me.” Secrets erect a fence while confession builds a bridge. Once
there were a couple of farmers who couldn’t get along with each other. A wide
ravine separated their two farms, but as a sign of their mutual distaste for
each other, each constructed a fence on his side of the chasm to keep the other
out. In time, however, the daughter of
one met the son of the other, and the couple fell in love. Determined not to be
kept apart by the folly of their fathers, they tore down the fence and used the
wood to build a bridge across the ravine. Confession does that. Confessed sin
becomes the bridge over which we can walk back into the presence of God.
APPLICATION: Ask yourself: What am
I trying to hide from God? Confess your sins and your desire to live your life
independent of God. He wants us to live in full fellowship and communion with
him.
EXPLORATION: Broken Worlds—Exodus
2-3; 2 Samuel 11-12; Psalm 51; Jonah 1-4; Matthew 26:69-75.
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